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Queer theorists insist that subverting the categorizations which have been imposed upon young people-for example, the sex they were "assigned" at birth-is the ultimate expression of autonomy, and further, the key to liberating society from a system devised largely, so they claim, by cisgender white men. Which is how, suddenly, we have a massive uptick in trans- and "non-binary"-identifying youth.
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With the proliferation of social media, which disseminates ideological dogma faster than any religious institution in history, academics-cum-activists can reduce these theories into palatable, easy-to-digest-and-regurgitate maxims, especially on platforms like Twitter, Tumblr and now TikTok. Soon this "queering" became the predominant method of discussing and analyzing gender and sexuality in universities. The solution is to intentionally blur-or "queer"-the boundaries of these categories. In that class, I learned about queer theory, an obscure academic discipline based largely on the writing of the late French intellectual Michel Foucault, who believed that society categorizes people-male or female, heterosexual or homosexual-in order to oppress them. It was there that the culture I had encountered at my internship-and, of course, on Columbia's uber-progressive and exceedingly "queer" campus-began to make sense. Lesbian and Gay History, led by the prominent gay historian George Chauncey. Thankfully, and somewhat serendipitously, the following semester I enrolled in a class called U.S. It was time to make way for a new generation of "queer," one that had very little to do with sex-based rights and more to do with abolishing the concepts of sex and sexuality altogether.Īt the time, I was exhausting so much mental energy memorizing my coworkers' pronouns and all of the new progressive dogmas out of fear that I would be fiercely condemned if I slipped up, I had none left to think critically or to question where any of these dogmas had even come from. After all, I had my rights-the right to marry, the right to serve openly in the military, the right to assimilate into this oppressive, "cisheteronormative," patriarchal society. I was, I quickly learned, not the right kind of "queer." I was just another "cis" (short for "cisgender," a word I had never even heard until it was assigned to me, typically as a slur) gay male-in other words, a privileged and unevolved relic of the past. My excitement about the internship quickly gave way to a nauseating mixture of fear and shame. After volunteering for Maryland's marriage equality campaign and a subsequent transgender rights legislation campaign, my aspiration was to become a social justice writer and activist.
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That January, I had enrolled at Columbia University to complete my undergraduate degree, a goal I had been postponing for over a decade. I first became aware of this new homophobia in the summer of 2017, when I interned at a major LGBTQ-rights organization. In fact, it is threatening our very existence. For adult gay people like me, it's clear that this activism does not advance our equality, but in fact compromises our ability to live peacefully in society. There is a frightening new version of homophobia pervading the U.S., disguised as, of all things, "LGBTQ" activism.